In this chapter I will examine the strengths and shortcomings of the psychological/psychotherapeutic, the mythopoetic/spiritual, and the political/pro-feminist approaches, and suggest that an integration of all three is needed if we are to redefine power and significantly restructure gender roles and gender relations. (47 pp.)
Download Author: Kupers, Terry A. M.D.
Ending Therapy: The Meaning of Termination
Recent articles in the popular press reveal a disturbing picture of psychotherapy: greedy, unethical, or perhaps simply ignorant therapists fostering dangerously dependent, financially draining, needlessly lengthy relationships with their patients. An integral part of the therapeutic process, termination has rarely been the focus of clinical discussion. Does therapy go on too long? How can its success be judged? What do therapists say about ending therapy? In this important volume, psychiatrist Terry Kupers confronts these questions, exploring when, how, and why therapy ends. (222 pp.)
Crossing and Redrawing the Lines
Masculinity is all about the lines a man must not cross, and men do not stray very far outside the lines. If we are to change traditional notions of masculinity for the better, we have quite a few lines to cross, and we will have to do something to change the way men are ostracized for crossing lines. We can begin by examining the ways lines are traditionally drawn.
(60 pp.)
Public Therapy:The Practice of Psychotherapy in the Public Mental Health Clinic
“There is a double standard in the distribution of mental health services,” Terry Kupers observes in his introduction to Public Therapy: The Practice of Psychotherapy in the Public Mental Health Clinic. “An overwhelming majority of therapists practice in exclusive white communities while public clinics, which are generally the only mental health services available in minority and low-income communities, are severely underbudgeted and overcrowded.”
It is hardly surprising that such conditions exist in the public clinic, which must treat anyone–whether by personal choice, as a follow-up to psychiatric hospitalization, or by referral from police, courts, or local physicians–who cannot afford private therapy. Waiting rooms become jammed, public therapists see clients briefly, and many must resort to medications and involuntary hospitalizations that serve more as social control than as effective treatment. Moreover, those therapists who decide on a lucrative private practice often rationalize their preference by contending that the poor lack not only the means to pay for psychotherapy but the intellectual and emotional resources needed to respond to it.
Kupers challenges the conventional view concerning therapy for the poor, showing that many low-income clients–including those who have been labelled “chronic” or have long been treated solely with tranquilizers–can benefit tremendously from dynamic psychotherapy. He does not, however, minimize the daily obstacles that face therapists who practice in a public setting. Indeed, one of his primary concerns is to introduce a wide readership to the hard realities of the public clinic and, through case histories, to the plight of low-income clients.
Sharing the ideas and techniques he has developed from years of community mental health experience, Kupers discusses issues of critical concern: clients who consistently fail to show up, racial tensions that complicate staff and therapeutic relationships, the effects of social and economic hardships on depression, advocacy as a therapeutic intervention, training in the public clinic, termination, staff burnout, and others. Throughout he avoids medical and technical jargon and attempts to give a strong, vivid description of public therapy’s problems and prospects, its personal and social dimensions.
Public Therapy is intended for psychiatrists, psychologists, social workers, and counselors who believe that low-income clients need and deserve better treatment than can be provided from a bottle of Thorazine. It is also meant as a frank rebuff to those who insist that dynamic psychotherapy is effective only with the affluent.(382 pp.)
Conclusion: Redefining Power
The challenge that confronts men is to find ways to be powerful without oppressing anyone, and in the process to redefine power, heroism, and masculinity. This is an immense challenge. And men will never meet it in isolation. We need new kinds of bonds among men and between men and women, straight and gay, if we are to construct, collectively, new forms of masculinity and new and better gender relations. (36 pp.)
Nice Guys Needn’t Finish Last
New resolve on the part of a large number of men to improve their intimacies with other men and to achieve a new level of equality and connectedness with women is a cause for hope. (56 pp.)
Pathological Arrhythmicity in Men
Human beings are not ruled by “natural” cycles. We interpret nature around and within us in relation to our social/cultural context. But each gender, in a particular social/cultural context, adopts a stance in relation to natural cycles. (44 pp.)
Homophobia in Straight Men
Homophobia is an important part of male psychology, even in men who would never knowingly support any kind of overt discrimination against gays and lesbians. (44 pp.)
Men in Couples
Where there is a discrepancy in earning power as well as a discrepancy in domestic competence, and where one or both partners have a need to compete, there are new kinds of envy and rivalry. (53 pp.)
Pornography and Intimacy
As a therapist, I listen without judging, and try to understand the problems in a man’s life—they are almost always in the area of intimacy—that he believes will be solved by his resorting to pornography. What does their process in the consulting room teach us about ways to transcend the pornographic imagination? (47 pp.)
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