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Download Author: Alford, C. Fred


8 eBooks available.

The Psychoanalytic Theory of Narcissism

Examine the accounts of narcissism given by Freud, Melanie Klein, W. R. D. Fairbairn and Harry Guntrip, Heinz Kohut, Otto Kernberg, Bela Grunberger, and Janine Chasseguet-Smirgel.

Socrates, Eros, and the Culture of Narcissism

Examine the philosophies of Plato’s Socrates.

Adorno and the Retreat from Eros

First, we will look at Horkheimer and Adorno’s Dialectic of Enlightenment, in order to set the stage, then Adorno’s philosophical program, often called “negative dialectics,” and finally, his psychological studies, also undertaken with Horkheimer.

Narcissism and Civilization: Marcuse

The very idea of a “culture of narcissism” draws heavily on Marcuse’s analysis of the way in which a one-dimensional society gives rise to a new personality type: outwardly adaptive and compliant, but inwardly filled with rage.

Habermas and the End of the Individual

Focus on Habermas’ treatment of psychoanalysis; his work serves as a model of emancipation in almost every aspect of life.

Narcissism and Philosophy

Consider from a more systematic perspective what the theory of narcissism adds to our understanding of philosophy, including social philosophy.

Narcissism:Socrates, the Frankfurt School, and Psychoanalytic Theory

The term narcissism is normally used to describe an infatuation with the self so extreme that the interests of others are ignored. However, argues C. Fred Alford, psychoanalytic theory also implies that narcissism can be construed in a positive way, as a striving for perfection, wholeness, and control over self and world. In this book, Alford applies the psychoanalytic theory of narcissism to the philosophies of Socrates and Frankfurt School members Max Horkheimer, Theodor Adorno, Herbert Marcuse, and Jurgen Habermas, contending that it can illuminate basic philosophical issues such as the nature of the ideal society, the integrity of the self, and the role of reason in human affairs.

Alford uses the work of Freud, Klein, Kohut, and other psychoanalysts to buttress his thesis that narcissistic longing for human perfection links humanity’s most primitive needs with its most sublime achievements, that the sublimation of narcissism leads us to seek and create beauty and to maintain our own integrity. Contending that Plato’s account of eros is more compelling psychologically than Freud’s account, Alford points out that while Freud stresses the origin of narcissism in primitive needs, Plato emphasizes the higher purposes that eros may serve. Alford further argues that Plato’s account of sublimation can help us better understand the philosophical dilemma of the Frankfurt School, which insists that we respect the claims of reason while at the same time fully appreciating the intensity of the nonrational demands generated by the narcissistic pursuit of perfection. (332 pp.)

Reviews

“In its scope as well as depth, this is a scholarly, comprehensive, original, and ultimately convincing argument.”
–Stanley Aronowitz, City University of New York

“Alford’s bold and surprising defense of the virtues of narcissism cuts across the grain of conventional wisdom. In so doing, he provides arresting new readings of familiar tests, ranging from the Greeks to the Frankfurt School. No one, however persuaded they may be by his ambitious argument, will be able to return to those texts in the same way as before.”
–Martin Jay, University of California, Berkeley

After Virtue, Narcissism

This chapter will be devoted to a comparison of Alasdair MacIntyre’s After Virtue with Christopher Lasch’s The Culture of Narcissism and The Minimal Self.

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